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Baraita of the Forty-nine Rules : ウィキペディア英語版
Baraita of the Forty-nine Rules

The Baraita of the Forty-nine Rules (Hebrew: ברייתא מ"ט מדות) is a work of rabbinical literature which is no longer in existence except in references by later authorities. Rashi, the Tosafists, Abraham ibn Ezra, Yalḳut, and Asher ben Jehiel mention a work, "Baraita of the Forty-nine Rules," and make citations from it (thus, Rashi, ed. Berliner, on Ex. xxvi. 5; Yalḳ., Gen. 61, calls it "Midrash"; Rashi on Ex. xxvii. 6 calls it "Mishnah").
== Authorship and Character==
Ibn Ezra (''Yesod Moreh,'' ed. Königsberg, 6a) mentions R. Nathan as the author of the Baraita. Zunz showed, by referring to a number of passages in the Talmud, that the tanna R. Nathan, in the Halakah as well as in the Aggadah, was accustomed to group things arithmetically, and to arrange his sayings accordingly. On this observation, Zunz based the conjecture that "this lost work of R. Nathan contained a large portion of his Mishnah, and was arranged in rubrics from one to forty-nine; so that each rubric, under the introductory formula "Middah," mentioned halakic, haggadic, and, in general, scientific subjects which belonged in that particular place in regard to number" (''G. V.'' 2d ed., pp. 95–97).
From the few fragments of this Baraita preserved by the above-mentioned authors, only one fact pertaining to its character can be ascertained, viz., that it contained haggadic (Yalḳ. l.c. on the seventy nations) as well as halakic matter, especially such portions of the Halakah as are concerned with exact measurement; for instance, the measurement of the Tabernacle and its furnishings (Rashi, l.c.). If from these short fragments an opinion could be formed concerning the composition of the Baraita, Zunz's assumption would be justified that it contained Haggadah and Halakah numerically arranged. Another assumption of his, however, that it represents the "Mishnat R. Nathan" mentioned elsewhere, is highly improbable; R. Nathan's Mishnah was in all likelihood only a version of Akiba's Mishnah differing from the authoritative Mishnah. Against Zunz's opinion, compare Eliakim Milsahagi ''RABIH,'' pp. 4b, 7b.

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